By Charles Landon

The writer writes within the culture of C.H. Turner, G.D. Kilpatrick and J.K. Elliott, and makes an attempt a reconstruction of the Greek textual content of Jude in accordance with the reason of thoroughgoing eclecticism. The goals of his learn are to use an eclectic method of the solution of textual difficulties in Jude, and to figure out the level to which the textual content of Jude released within the United Bible Societies' Greek New testomony (GNT4) is a manufactured from the eclectic perfect. during this paintings, eclecticism is outlined intimately, differences being made among eclectic generalism, rational feedback, and thoroughgoing eclecticism. each one of ninety five edition devices is analysed separately and the gear supplied for every unit exhibits as a lot version as attainable in a compact form.

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18, arguing accidental omission at the latter, but not at the former. 122 Like the fourth, fifth and sixth internal canons, this canon is an integral part of the critical armoury of thoroughgoing eclecticism. 123 Of these, the two most widespread would seem to be anti-adoptionist and anti-docetic corruption. Anti-adoptionist orthodox corruption is explicable as a reaction to adoptionism. According to the adoptionist heresy, Jesus was not divine but was a mere man, born of a physical union between Joseph and 122.

22, Tit. 15, Phlm 25, Heb. 20, 1 Pet. 21, 2 Jn 13, 3 Jn 15, and Rev. 21. If there were no examples of anr|v in New Testament doxologies 119. Elliott, Timothy and Titus, 82. 120. Metzger, Textual Commentary, pp. 592-93. 121. Metzger, Textual Commentary, p. 61. 1. Introduction 43 firm in the tradition, then the perception that cc|if|v is a liturgical addition at all of these verses would be difficult to oppose. But the inclusion of a|iT|v in the doxology at Jude 25 is universally attested and is not opposed by the UBS editors.

262-73. 44 A Text-Critical Study of the Epistle ofJude Mary. 124 Anti-docetic orthodox corruption arose from the urge to combat docetism, a heresy which denied that Christ was a human being, denied that he suffered and died, and which held that Christ was a ghost, only human in outward appearance. 125 What seems unacceptably paradoxical about Ehrman's thesis is that orthodox alterations point in opposite directions: some orthodox changes amplify Christ's divinity, others emphasize his humanity.

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A Text-Critical Study of the Epistle of Jude by Charles Landon

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