By Aage Borchgrevink, Guy Puzey
On 22 July 2011 a tender guy named Anders Behring Breivik conducted essentially the most vicious terrorist acts in post-war Europe. In a gently orchestrated series of activities he bombed executive constructions in Oslo, leading to 8 deaths, then conducted a mass taking pictures at a camp of the Workers' adolescence League of the Labour celebration at the island of Utøya, the place he murdered sixty-nine humans, normally teenagers.
How might Anders Behring Breivik - a middle-class boy from the West finish of Oslo - turn out as some of the most violent terrorists in post-war Europe? the place did his hatred come from?
In A Norwegian Tragedy, Aage Borchgrevink makes an attempt to supply a solution. Taking us with him to the multi-ethnic and class-divided urban the place Breivik grew up, he follows the wrongdoer of the assaults into an surprising on-line global of violent laptop video games and anti-Islamic hatred, and demonstrates the relationship among Breivik's early life and the darkest pages of his 1500-page manifesto.
This is the definitive tale of twenty-two July 2011: a Norwegian tragedy.
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Extra resources for A Norwegian Tragedy: Anders Behring Breivik and the Massacre on Utøya
78 ON FAITH AND JUSTICE It makes little difference whether we regard Israelite religion as polytheism or as monolatry (worship of one god though others exist). Many gods were worshipped among them, in a variety of cult practices. Lang sees a ‘Yahweh alone’ movement, as one among many competing claims, emerging in the middle of the eighth century with the prophecy of Hosea. In him there are no concessions to Yahweh’s rivals. Worshipping strange gods is apostasy from the one God who has chosen and protected Israel: for a spirit of promiscuity has led them astray and they are unfaithful to their God.
Though your cedar is so splendid, does that prove you a king? Think of your father: he ate and drank, dealt justly and fairly; all went well with him. He upheld the cause of the lowly and poor; then all was well. 13–17) The message here is plain, but Jeremiah goes beyond mere questions of legitimacy and illegitimacy. In the end all earthly rule is vain, and the prophet announces the end. 87 The prophet’s poetry foretells the end of the present order, and, above all, his public weeping dashes open ‘the door of anguish’ kings think must not be opened.
15 For a number of local revolts to be transformed into a generalized movement for a new community, clearly 23 ANCIENT ISRAEL a dynamic, galvanizing principle was necessary. ’16 If a peasant uprising at least played an important part in establishing the Israelite federation, we still have to contend with the absence of any specific reference to such an event in the biblical record. 19 Viewed from a purely human perspective, voluntary submission to an invisible ruler who could not be named amounted to anarchism.
A Norwegian Tragedy: Anders Behring Breivik and the Massacre on Utøya by Aage Borchgrevink, Guy Puzey