By Walter Farrell

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This internal order is not to be explained by chance. Such an explanation is an insult to common sense: my ear might just as well have turned out to be an organ of smell; on such grounds, is it not surprising that so many animals have ears? The ratio of the chances for a simultaneous chance development of the thirteen conditions immediately necessary for sight has been figured out as 9,999,985 to 15; yet the thing happens every day! Putting aside the appeal of common sense, which is strangely suspect by the modern philosopher, the explanation of the order of the world by chance is philosophically unsound.

God is everywhere, and only God; for only God is the infinite, the first cause explaining every existent thing. The ubiquity of God, in common with all the divine perfections, is not a cold, abstract thing meaningless to men. Its significance for human living is inexhaustible. In thc concrete, it means, for instance, that God is in the surge of the sea, the quiet peace of hills and valleys, the cool refreshment of rain, the hard drive of wind-driven snow. In the cities He is in the bustling of crowds, the roar of traffic, the struggle for pleasure, for life, for happiness, in the majesty of towering buildings.

As a matter of fact. everything in the world has its desirable something, its goal. Concretely that goal is the completion, the perfection, the complete fulfillment of the particular creature; every creature is good in proportion as it is, it is better in proportion as it has approached its goal. Briefly, a thing is good insofar as it is real. Bluff, defect, incapacity have nothing desirable about them because there is nothing real about them. But He Who is, the cause of all reality, the perfect Being, is the highest goodness for He is the most real Being.

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A Companion to the Summa, Volumes I-IV by Walter Farrell


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